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IntroductionThis article is just a very condensed version of some observations that have been burning on my mind this week and which came up over tea and biscuits during conversations with some of my work colleagues. It may be edifying for European nationalists and regionalists, so I’ve chosen to make a short article about the subjects covered. People should feel free to ask me any questions they like in the comments section, if anyone would like a more expansive explanation about the concepts I’m trying—humorously but with serious intent—to illuminate here. The somewhat provocative phraseology I’m using here is quite deliberate and is used for a reason that will be explained later on in the article. Twilight of the Westphalian ModelWe are living a world that has progressed and changed significantly since the advent of industrial warfare. In the early 1900s, everything about warfare tended to be the resolution of international disputes through a state actor’s military personnel and machinery clashing in the spacial battlefield until someone was decisively defeated. Now, this is no longer the case, after the late 1900s and early 2000s, war increasingly has become a matter of non-state actors waging war against other non-state actors, and in the case where states of a Westphalian inspiration came into contradiction with these non-state actors, the Westphalian states’ objective usually was to find a settlement of the conflict that would satisfy the commercial and geostrategic needs of those nations. The battle also takes place in ‘hearts and minds’, getting hearts and minds on one’s side has become not just an optional extra, but in many cases can be a crucial and decisive element of strategy. The battle of ‘hearts and minds’ is happening in the case where you have to influence a ‘foreign’ population to co-operate with and support military operations that you are conducting inside their territory, or the case where you have to convince a ‘foreign’ population that your occupation of their territory is capable of providing safety and stability through effective counter-terrorism operations. Increasingly, these same needs apply within the North Atlantic states as well, because we are actually now in a new generation of warfare. This is 5th generation warfare, not 4th generation warfare now. The events which took place in France on 13 November 2015 were a stark sign of that transition between generations having taken place. ISIL’s attack on Paris was not just an attack against state infrastructure in an attempt to affect the French government’s policy preferences. It was not an attack that could be understood within the context of the Westphalian state model, or the world order that this model had given rise to. Instead, it was an attack against the Westphalian state model itself, and that is why the attackers chose the targets that they chose. They selected places that French people and the foreign residents of other culturally advanced populations would go to enjoy themselves. They chose to deliberately have amongst the assailants a mixture of people carrying Syrian passports alongside people who were second or third generation Muslim residents of European countries such as Belgium. By selecting the targets in the way that they did, they were announcing that it was a fight of one population against another, one social group against another, in their view, and their intent was to make this fact clear to everyone. We on the other side should not shy away from acknowledging that this is really how it is. They believe that there is a ‘global Ummah’, a community of Muslims unconstrained by national borders, who are trying to uphold and enforce the rules of the Abrahamic monotheistic god over ‘the Kaffir’ who are pagans (this includes people who adhere closely to bonds of blood, which Islamic doctrine considers to be part of ‘Jahiliyyah’), polytheists, atheists, and apostates. The rise of this kind of view, represents a rise of what is best described as ‘armed social movements’. Social movements have qualities that are distinct from that of traditional Westphalian state structures, even when they come to occupy the seats of power in a state. Armed social movements tend to have a cleanly defined ‘us vs. them’ world view, and the manifestation of state power which is filled by such movements, tends to be an outcome of battles fought in and against civil society, in the terrain of popular culture or through street battles or asymmetrical warfare. The manifestation of state power is not imposed from above, but rather, the manifestation of state power is a sign that the armed social movement has already triumphed among the population itself. The process is ‘bottom up’, rather than ‘top down’. Armed social movements fight against each other in the terrain of civil society and through popular culture, to determine who will ultimately capture state power in the long term future. We are an international ‘Satanic Alliance’?In light of all of the above, the epithet which the jihadists have labelled us with, the epithet ‘Satanic Alliance’ comes into play and is a gateway to understanding the fundamental issue presently facing western civilisation, as well as a method for coming to terms with it. On 01 November 2015, Al-Qaeda leader Ayman Al-Zawahiri published a sixteen minute video which spread across the Islamic world on social media and jihadist websites, calling for a unified Islamic front against the coalition of groups who are fighting against the imposition of Sharia law, which he described as forming a front against “the Satanic Alliance that attacks Islam”. In his video, he takes a tone toward ISIL which is one of coalition-building, as he is seeking to caution them on the dangers that come from infighting among the various jihadist groups. He doesn’t want ISIL, Jahbat Al-Nusra, and Ahrar Al-Sham to keep fighting against each other over their differences, rather he wants them to suspend their disagreements on who commands the jihadists (ie, Ayman Al-Zawahiri or Abu Bakr Al-Baghdadi?) and how it should be expressed (ie, Islam faithful to the 8th century, or Islam adapted to the 21st century?) and to instead unite against “the Satanic Alliance”, and to “hone” their conduct so that they can convince the other Muslims that they “want to be ruled over by Sharia”. Whenever I hear these things, I always smile a little, because by saying things like that, they are drawing the lines very cleanly and obviously. However, within the west there is still a muddled feeling amongst the general population about this, which needs to be ironed out. We are and have been and hopefully will continue to be—objectively speaking—living in an increasingly ‘Satanic’ society, if you take the definition of what ‘Satanic’ means from the religious texts of the three Abrahamic religions. Look at what those three religions stand for, and then look at what we stand for and what we would like to see manifest, and you discover immediately that—as I’ve said before—we are a threat to the Abrahamic religions, we are their adversary. What does ‘Satan’ mean? It literally means ‘the adversary’. There are many important distinctions between the two sides, but the most important one in the context of the interests of the readers of Majorityrights is this one: THEM: Islam—much like Christianity and Judaism—is a religion that actively and aggressively promotes mass race-mixing. It promotes submission to a single god which asserts that it ‘created everything’ and also asserts that this material world is of no real consequence because ‘a test’ of loyalty and submission to the monotheistic god is all that matters. US: We as ethno-nationalists and ethno-regionalists are opposed to mass race-mixing, because we believe instead in the crucial importance of preserving ties of blood and proximity. Without preserving those ties, it would be impossible for a human being to truly find themselves, without which it would be impossible for human societies to ascend Maslow’s hierarchy with the willpower, the intellectual liberty, and a culture advanced enough to promote the flourishing of the social processes that lead to an understanding of the pure and pristine true reality that existed in the time of the primordial era. Our will is projected into the material world, to shape it to our own form of ‘justice’, not the dictates of some Semitic desert god. These two views are irreconcilably and diametrically opposed, and always will be. Two camps: Make a decision, make a choiceAlthough some find it to be unsettling, the arrival of this amazing narrative brings clarity and doctrinal purity to a situation that previously seemed to lack it. Since 11 September 2001, the middle ground ought to have become entirely vulnerable to erosion. When the planes crashed into the World Trade Centre buildings in 2001, and when the bombs exploded on the trains in Madrid in 2003, and when the bombs exploded on the buses in London in 2005, and now in the wake of the migration crisis and the Paris attacks of 2015, all of these have painted and highlighted—in blood—the existence of two camps before humankind that everyone would have to choose between. On one hand, there would be ‘the camp of Islam’, a global Ummah which was disjointed and did not have a Caliphate to represent it at the time. They would be the forthright defenders of monotheism and transcendental values in a world where such a defence had been sliding out of fashion. This camp would also include their fellow travellers, and some opportunists. On the other hand, there would be ‘the Satanic Alliance’, a coalition of people who reject the philosophical basis of Abrahamic monotheism, and form a coalition to defend their material and intellectual interests. These people would struggle against Abrahamic monotheism for diverse reasons. This alliance would underpin the preservation of the beauty and freedom of native peoples everywhere and their ability to determine their own futures (ie, coinciding with the concept of a ‘DNA Nation’) in accordance with the tools—both genetic and memetic—handed down to them by their ancestors on the earth. Sometimes, unexpected mouths utter statements that are true. George W. Bush actually stumbled partially onto the truth of the existence of this paradigm when he said, “Either you are with us or you are with the terrorists”. Osama bin Laden also once said, “The world today is divided into two camps.” Both Bush and Bin Laden were essentially correct about that basic reality, although neither of them understood just how correct they were. All the different operations by the two camps have since served to expose the people who claimed to be ‘in the middle ground’ as being actually through their actions on one side or on the other side, whether they are conscious of it or not. The shrinking middle groundMany people on the so-called centre-right, and many so-called radical traditionalists and court ‘historians’ and court ‘scholars’ were immediately exposed by the terrorist attacks and by the wars, and by the mass migration crisis. All of those who rushed to make apologetics, excuses, and justifications for the Islamists prancing around in their midst, or else, made mealy-mouthed statements about how they ‘respected’ Islam or ‘shared traditional values with them’ and so ‘are internally conflicted on how to react’, or alternately, sought to allocate blame and condemnation onto the victims of Islamic terrorist attacks rather than onto the perpetrators, were all exposed. Some, such as the Jews and the Christians who are milling around among the ruling class in every western state, went so far as to actively campaign for more migrants when the mass migration and infiltration crisis began. By these actions, they revealed themselves to everyone. Even the most naive observer of political affairs can now be convinced that there really are only two camps. It is also worth mentioning that in fact, many conservatives of the traditionalist and civic nationalist sort, and almost all social democrats of every stripe, had always been in ‘the camp of Islam’ insofar as they refused to oppose mass migration from the Middle East and Africa, and they refused to criticise the fundamental basis of monotheism itself, restricting themselves only to criticising the methods of the so-called ‘radicals’. Those who walked in ignorance were simply unaware of this, because court ‘historians’ and court ‘scholars’ and the mainstream media had all portrayed them as being opposed, and as a result, their actual complicity with ‘the camp of Islam’ went unrecognised. As a result of this confusion, such persons and groups only appeared to be in the middle ground in the eyes of the ignorant and the uninformed. So it is only in the sense of the perception of the people, that the events since 11 September 2001 have ‘driven’ those people out of the middle ground. In reality they were never in it. It only appeared to be so. A prime example of this would be Angela Merkel and most of the Christian Democratic Union party in Germany. The CDU is firmly in ‘the camp of Islam’, and always has been, it was only in the eyes of the ignorant that it has appeared otherwise (eg, those who were fooled by the false dichotomy of ‘multiculturalism vs. integration’), until recently when it became openly apparent for all to see. And so the middle ground, and even the perception of there being a middle ground, can now begin to wither. Rather than whining about methods, such as who kills who in what kind of brutal way, we should begin talking about the purpose behind the conflict and what its philosophical and spiritual basis is, and then offer a choice. In other words, we need to get down to the fundamentals. Be confidentIf we, the apparent ‘Satanic Alliance’ can stand together and remain completely and ruthlessly consistent in our narrative and defend the attractiveness and beauty of our Promethean goals, then we can gently—when and where we can—push the dialogue which encourages people to make the choice to join such an ‘alliance’. In that sense, everything which has happened since 11 September 2001, should be seen not as a disorganised series of tragedies and inconveniences, but rather, as an opportunity, a springboard from which we as ethno-nationalists and ethno-regionalists can jump forward and present—truthfully and with sincerity—the narratives and views of things like ‘the Satanic Alliance’ or ‘the DNA Nation’, ‘the dark side of the Enlightenment’, ‘post-modernity proper’, or ‘taking the kingdom of heaven by force’, or any other thought-form that is grounded in an absolute earthlyness of thought that we care to elucidate.
European Indigenous Ethno-
Unfortunate though I believe his hypothesis is, Morgoth has his hypothesis there. By contrast and to repeat, this Italian/Polish American doesn’t require ethno-nationalists to grant any guilt trips about Nazi Germany (whatever in particular he supposes that “I require to be granted”, I don’t know), but I do require fellow ethno-nationalists to be halfway intelligent and honest in drawing battle lines fit to the requirements of today and what we know now. Morgoth’s former picture of the week which, according to him, I wasn’t supposed to look at critically: MR has another hypothesis here. I, we, are fighting with all we can to defend all native nationalists of all of Europe - western Europe absolutely as well. In fact, they are much better off without the justifiably negative stigma and inter-European strife that came along with that regime and its imagery; on the contrary, they can signal their clear cooperation on European ethno-nationalists grounds much better without it. That’s the working hypothesis here. Poland has a unique situation to argue in nationalist terms. Having been subject to both Soviet and Nazi invasions, it is difficult for our enemies - by that, I mean the enemies of we ethnonationalists - to accuse us, by means of them, of being communists or Nazis - the usual bogey men raised to denounce nationalists. They will try to call all ethno-nationalists “Nazis”, you say? Yes, they will try, but anyone who knows the lay of the land (say, in Poland and among Poles), knows that is ridiculous (and no, the next picture of the week that Morgoth put up, of a few bald Poles making Roman salutes behind a “blood and honor” flag is not a representative pattern). With Poland having suffered among the most of those subject to Nazi invasion, nobody is going to call a true Pole “a Nazi” and have it stick in a credible way. That typical argument among White Nationalists - “they are going to call you a Nazi anyway, therefore, may as well identify as one” - doesn’t hold up. The accusation remains a problem for many, however, particularly for those of German and German American extraction. As I have said before, the guilt trip is right on top of them - and it is difficult to have perspective - one is either completely at the opposite extreme, such as Frau Merkel, or, as some tactlessly claim, one must “go directly through it” and cop to the identity completely and unabashedly. It isn’t true: but for the guilt trips and the overwhelming abuse of liberalism, one may not have perspective to see any other options. Whether for lack of perspective for overwhelming guilt trips looming upon them more directly as Germans or German Americans; or resulting from the position of those, such as Italians or Italian Americans, whose more marginal position is susceptible to disingenuous negative classification; or for a lack of empathic perspective for their ethnicity, such as the Irish, not having been particularly in the path of Nazi wrath; the overwhelming frustration pervasive liberalism’s destruction has visited upon them tends to manifest two logical fallacies: 1. Overstated premise: Hitler and Nazism necessarily represented “White people” (which, of course, they did not, but only in part). 2. False either/or: It is either Hitler and Nazism or Jewish, neo-liberal rule and its runaway. Of course cooperative ethno-nationalism is the alternative and proper way out of these illusory paradoxes. As stated above, Poles, e.g., are in a unique situation to share the relative “innocence” of their nationalist perspective with other nations and unburden them of the guilt trips laid upon them - a service in unburdening ethnonationalist Germany, in particular, of guilt trips. World War II is history and there is no sense in laying guilt trips upon subsequent generations of Germans and penalizing them. While the same would apply to virtually all nationals willing to coordinate in ethno-nationalist terms, of course, German nationalism’s recent history has been “mythologized” to the point where it is looked upon as pure evil, having had no rational reasons for its actions, operating ex-nihilo of sufficient cause - forcing would-be nationalists to lie prostrate before Jewish and liberal charges of “Nazism.” It was not ex nihilo evil; but neither does defense of Nazi Germany hold up to ethno-nationalist criteria. So, how do ethnonationalists go about correcting the hubris of liberalism which has run rough-shod over the systemic bounds that ethno-nationalism would otherwise provide for our human ecologies? And how do we look upon Nazism’s imperialist over-correction, an exponential over-reach instigated by Jewish power and influence, neo-liberal powers and some overcompensations from its war-weary neighbors? We look upon it as a history that we can all understand by analogy to many examples in our own lives when we have over-reacted to provocation - now, at our best, we look upon it as history, to learn from. And when we see that our enraged response was directed in the wrong places or without correct measure, we try to do things differently the next time similar provocations arise. Toward that measure of putting things in perspective and “demythologizing” Hitler, as it were, he is well likened to a Caesar type figure: in regard to whom people now should neither be guilty nor overwhelmingly proud. He did some things well, ok, that we can learn from, but particularly for his intra-European conflict, we should not extol him as a model: Caesar routed the Gauls - oh, good! (not). It would be ridiculous for me to expect people to shrug-that-off as a necessary cost; to say the Gauls “should just get-over it”; to say that all Europeans should affably resonate with and under Caesar’s image; and that the Germans of the Teutoburg Forest must get with the program or “just deal with” the fact that we do not have sense enough to draw new lines, with new signifiers and worldview indications, making it clear that we are European allies now..
Of course you aren’t going to make normal people and people who want to fight on proper lines, entirely copacetic with Hitler and Nazi Germany. But you don’t need to; in fact, it’s a great disservice to western nations’ ethno-nationalism, its share in the perspective on their innocence and trust thereof, a burdensome hindrance to participation in their eminent warrant of defense on ethno-nationalist grounds: because Nazism was not ethno-nationalism, not even national socialist, but imperialism in the end; and it certainly did not represent all White people and their nations. Of course we must not fall into the trap of intra-European fighting again. But that is not enough - as we all know, we must regain our martial spirit and marshal it in the correct manner. Admire and learn from aspects of war and martial prowess of the past, yes, but the most crucial lesson to be learned, and the point, is to draw correct friend / enemy lines this time; to become ethno-nationalists in cooperation and/or coordination - not to become pacificists.
We must regain the will and warrant to kill those who would kill us, you say? Indeed, that is true. But it is a martial spirit that falls in line with ethno-nationalism and regional cooperation as well. Following a line that Bowery articulated: If people will not allow for our human ecology’s discretion to exclude them, then they are abrogating freedom from (and of) association and our freedom of voluntary contract; i.e., they are treating us tantamount to slaves and we might even kill them in self defense if they will not cease and desist from that imposition - this will apply even to those who will refuse our orders of deportation and our assessment that they are to lose citizenship and/or right to abode in our ethnonations.
I’ve always seen Morgoth as a fellow traveler. There is ample proof of that in statements and gestures on my part. In fact, when he started a new blog, it was announced here at MR. I saw that it was a commendable effort in White nationalism. I did notice that some former MR people went there and that was fine with me. If people want to focus on different things and participate in a platform that has different rules then so be it. He has put-up and will continue to put-up some good articles. I also noticed that he gets quite a volume of comments. Fine. I didn’t spend much time there and commented there a grand total of once. Basically, I see MR’s platform as sound. Therefore, what other places (e.g. Morgoth’s) are doing is either going to reinforce our program or highlight our positive difference by contrast. Long story short, I didn’t bother much with Morgoth’s and didn’t concern myself with it. I would take a look there but not as regularly as other places. In the few times that I did go there recently, I faintly noticed that there seemed to be more of the Naziphile sorts filing-in; there’d always been a few, but there does seem a bit more of the Andrew Anglin type crowd, “it’s all a holohoax” sorts; and I recall Morgoth defending Anglin to some extent in the recent squabble with Alternative Right. These angles are a bit unfortunate but it didn’t seem to be a main thrust; and again, I see MR distinguishing itself from that. I quickly visited recently to look at some of the headlines. I did notice the 4chan meme, “I wish we lost.”...but did not stay long, perhaps that meme piqued my disinterest - I’m not interested in arguments of that sentiment, it turns me off and I left, without comment and without particular concern; no intention of saying anything. Kumiko called my attention to the fact that she’d entered a comment there (there, since MR and I are a bit more concerned with meta-politics than mainstream politics). So I was back there, wading through Hitler and Swastika avatars, fret about the persecution of holocaust deniers and I saw that obnoxious “pic of the week” sitting there again, with Morgoth’s email address placed proudly beneath. It also almost seemed as if he was trying to recruit Kumiko, so to speak. He “hoped that she would become a regular feature.” I suppose that I cannot blame him for trying, she is one of the best in the ethno-nationalist business. But that was still a bit of a funky thing to do. Having to endure these irritations while there, I made a comment about his pic of the week; a comment, that’s all; intended to go no further, but again, it was occasion for MR to distinguish itself for those who aren’t comfortable with such imagery, see it as unnecessary and divisive. Morgoth had a meltdown, started saying that he could not believe that I would say anything and how unreasonable that I was. The argument (in reverse chronology) that ensued is instructive if not entertaining:
DanielS, 28 Nov 2015, 0737 CET: Are you serious? I have absolutely nothing to apologize for. You should be the one to apologize if anyone. Saying (dishonestly) that I have had confrontations with a “long, long line of ‘nationalists” ...and that “you can’t remember who it was that I had confrontations with but it hardly matters.” ... it hardly matters? I have had confrontations with zero people for their “nationalism” - to the contrary; that, and depicting my reasons as emotional and erratic is dishonest - I have been consistent and with good reason. With regard to Milennial Woes, he came to MR to denounce me for criticizing his Jewish friend Ruth (a.k.a., “The Truth Will Live”), demanding that we take his link to MR down because I was critical of his Jewish friend’s insistence not only that Jews should be able to be a part of the White struggle (the alt right in particular - and that is when I began to seriously see the need to distance myself and anybody who cares about Whites from the altright) i.e., when people were saying that she and other Jews should not only be included, but should be able to define our terms for us! Nevertheless, we took down his link without ceremony or rancor and sent him on his judeophilic way - he is [there now at Morgoth’s], I suppose…
For his insolent defiance of Roger Waters plea that he not play Israel, he might have been singing “We don’t need no education” right along with Pink Floyd .....but actually, maybe Jesse Hughes, his friends and fans could use a little. Try a caveat on Abrahamic fellowship.
Jesse Hughes is a “devout Christian.” That explains his confusion over who “his people are.” He was interviewed before the Tel Aviv concert by “Consequence of Sound”..
________________________________________________________________________ Addendum: Note that troll JamesUK likes to associate us with the right-wing circus and any sort of unflattering speculation that he possibly can; but I will leave that aside, at least for now in order to address this: “Didn’t you say in a previous posting that Eagles of Death Metal represented white culture?” I said that the Eagles of Death Metal fans represent implicitly White culture. Evidently their fans are predominantly White genetically; but the fact that the band leader, and likely a significant percentage of their fans, have a confused identity (case in point, thinking that Jews can be a part of their kin) as a result of Christianity and other Jewish crypsis, provides an excellent occasion to address those implicitly White demographics who suffer this confused identity as a result of Christianity. I was not wrong to treat them as an implicitly White demographic, that remains true. The band and audience alike reinforce this assumption by appearance, by the likelihood that they are predominantly, genetically White (European). However, the band’s confused identity is misleading from the start, with their name: one associates death metal with paganism, a Nordic paganism defiant of Christianity in particular - and therefore assumes that the band and audience would have little to do with identifying as Israelis, with Judaism, or even its offspring, Christianity - let alone Hughes vehement “devotion.” Hughes’ devout Christianity compounds the confused identity by taking his erstwhile White identity and enmeshing it with the Jewish narrative and identity, albeit as servile gentile other in relation to Israel, Jews and other non-Whites - the “undifferentiated gentile others”, as GW says. As Hughes also made clear (unclear rather), in the CoS interview, he is quite contradicted and does not even expect to be recognized by the Abrahamic god. His fans at the Bataclan also reflect and express this ambiguous identity, but with good natured participation in a bit of carousing, defiant music, irreverent language, devil sign, etc. I say “good natured” because they were apparently healthy, functioning people who had bearings outside of sex-drugs-rockn’roll. Nevertheless, they lightheartedly though naively frolic with the Jewish god, tweak its nose and defy its rules for some practical latitude despite the unfortunate necessity of trafficking in its terms to some extent for the historical fact of their moral order having been entangled with it for two centuries. They are fooled by it on a profound level, however, as their seriousness, their devout service is reserved for the “other” - not for themselves - as they identify as the other. That is in contrast the Muslims, who have their own form of puritanical servility to the Abrahamic god, submission to the Jewish god. By further contrast to the Muslims, a certain amount of ambiguity, variety of sacrament and celebration is good and necessary in the social world of praxis - acceptance of that adds to the claim that the Bataclan audience have an aspect of good naturedness - i.e., an aspect that is not puritanical or fanatical in a way that does not allow their people to be human, social creatures and to be themselves in their particular, idiosyncratic White ways. A homogeneous looking band and audience that accepts the misnomer of “death metal” provided the first clue that they have a good natured acceptance of some ambiguity, non-purity, i.e., an acceptance even of some relation to aspects of their natural White identity, even if only implicitly. However, the extent of their connection to the Abrahamic religion contradicts that and brought them into the fold of its absolutizing fight, which will accept no other identity - will not accept White identity as the separate social entity that it is. Some of them came into ultimate confrontation of inhumanity to their humanity in social difference as a people separate from the Jewish god of Muslims. The confused identity of our people at Bataclan became a confused message that the Israelis accepted disingenuously, that ISIL accepted on face value, that the band, audience, and I, allowed for in good faith - a confusion nevertheless inadvertently passed-on in the news of their death, presenting a perfect reason and occasion to sort-it-out here.
Guess which one of these is applicable to Colin Liddell. The situationIt is said that one does not always have the luxury of being able to choose where one is sent to fight. What first started out as a criticism carried out by Colin Liddell at the Alternative-Right against Andrew Anglin’s Daily Stormer, has morphed into something completely different, because of one line—one truly breathtaking sentence fragment—that Liddell tried to slide past the readers:
Amazing. Apparently, Colin Liddell is okay with allowing the Jews to form the intellectual equivalent of a forward operating base which would of course be geared entirely toward sabotage, behind the lines of ethno-nationalist movements. It’s one of the most breathtaking things I’ve ever seen from a European ethno-nationalist, ever. Now, Majorityrights contributors don’t like the Daily Stormer, and our platform differs significantly. I am not defending the Daily Stormer, I have no interest in that, since I disagree with them on almost everything. However, for Colin Liddell to say that there are Jews out there who want to identify as whites and ‘help’, that is a truly stunning statement. In reality, there are no Jewish groups that have any interest in helping European ethno-nationalists. That is a phenomenon which absolutely does not exist anywhere. Why should any ethno-nationalist want to give space for Jews to enter a movement that they have been historically hostile toward and are hostile toward even today? It’s impossible to understand it. Everyone has criticisms of the Daily Stormer and negative comments to make about the viability of Andrew Anglin’s approach, but if the criticism is coming from an angle that is beneficial to the Jewish lobby, then that cannot and should not be accepted. Excuses, excusesMany people, including Colin Liddell himself apparently believe that Jews in Europe can be courted as allies because of a perception that the Jews would be antagonistic toward the influx of Muslims and the threat of radical Islam that accompanies it. Here at Majorityrights we take the threat of the Islamisation of Europe very seriously and see it as one of the major problems of the era, a generational conflict that will continue. However, we do not believe that the Jews can be a real ally in that conflict. Why do we not believe that? It’s because the Jewish position is one where they would like to avoid having terrorists menacing them in their neighbourhoods in Europe, but Jewish civic groups also have no problem whatsoever balancing their concern about that against their other concern which is to avoid having an environment where a single culture predominates in the continent. See here:
What kind of activities might be necessary in order to make sure that Muslims and Jews would both end up on the same page in that regard? They would have to schedule some kind of symposiums in which the Jewish cultural critics would brief their Muslim counterparts on what works against Europeans and what does not work, and the Jews would have to begin some kind of outreach to so-called European Muslims so that an understanding could be reached, right? Well, here’s an example of that:
Jewish lobby groups are triangulating, they are positioning themselves so that in the case where Muslim groups become the largest share of all ethno-religious minority groups in the European Union, they would be ready for that scenario, and could survive in it. Jews and Muslims are right now in ‘the season of twinning’, and what a time for them to have chosen to do that! See here:
Quelle surprise! The Jews want to have an amicable relationship with the Muslims. They want to explore the possibility of continuing to undermine the European Union together, while they leave the disagreement about the Israeli-Palestinian conflict in the Levant. Anyone who understands the strategies that have been used by Jews when dealing with Muslims in the past, should actually not be surprised by any of this. This kind of political manoeuvring has happened in the past:
‘150 years of peace’. Also known as ‘150 years Arab Muslims raping and killing the Europeans’. Why do the Jews seek a situation where one culture cannot dominate? Why do they want to flood your countries with hostile migrants? The answer is less complicated than you might think:
In 1993 Earl Raab also wrote:
That is a positive feedback loop. As the level of heterogeneity increases, so increases the adherence to constraints against ‘bigotry’ for the sake of civil concordance under liberalism. Those constraints then make it more difficult for anyone to make arguments in favour of taking action against further increases in heterogeneity, which then results in a ‘requirement’ for more constraints against ‘bigotry’, and so on. The same plan is on the agenda for Europe. It’s crucial for everyone to understand that this is what their intention is. There are no compromises or negotiations that can be had with the Jews. It is what it is. Only pretending to be retardedLater on, a torrent of criticism was poured in Liddell’s direction from Daily Stormer and from every other angle, because despite all the differences that may exist between the strands of ethno-nationalist thought in the North Atlantic, most people seem to agree that the Jews are not to be underestimated. Colin Liddell reacted by effectively claiming that he was only pretending to be retarded, and that they were allegedly trying to troll the Daily Stormer by partially imitating its writing style and extreme rhetoric. See here:
This came off as particularly hollow in the context of the Jewish Question, given that when I asked Colin Liddell about whether he still stood by his earlier statements on alliances with Jews, he said that he still stood by those statements, as you can see from the comments sections. So it was not a pretence of any sort. It’s more like Liddell’s follow-up post was a form of damage control after he had made a spectacular misstep and didn’t want to back down from it. Greg Johnson of Counter-Currents however seems to have taken the claim of pretence at face value, without addressing the Jewish Question, and so he responded to Liddell, saying:
This is really surprising to me. Was he not aware of what Liddell was saying just earlier? The things that Liddell had said, are really 180 degrees contrary to the clearly-articulated and laudable stances that I had come to associate with Johnson. For example, a while ago, Greg Johnson ran this really good article at Counter-Currents:
That is exactly the correct stance there. But that is exactly the opposite of what Colin Liddell was calling for on 08 Nov 2015. Since Colin Liddell thinks that Jews should be part of European ethno-nationalist groups, whereas Greg Johnson clearly visualises a future in which Jews would not be inside the European continent. Quite clearly Johnson does not believe that Jews should be part of European ethno-nationalist groups, or he would not be able to come up with such an opinion. To repeat, the reason that Greg Johnson is able to conceptualise a future in which Jews are not in Europe, is because he does not see them as part of the European ethno-nationalist advocacy group. How then can Johnson be okay with Liddell, given that from Johnson’s perspective, Colin Liddell would be doing ethno-nationalism precisely wrong? This looks like a clear contradiction. In fact, Johnson went so far as to ban the commenter UH from being able to post at Counter-Currents, when UH made arguments that were quite similar to those made by Colin Liddell. Those arguments that were made by the commenter UH, were rebutted by the commenters Verlis and Theodore, here, here, and here. The need for consistencyThe Alternative-Right has a big tent. Their big tent is completely incoherent, because it contains a whole array of people who don’t agree with each other on core issues and whose outlooks are totally irreconcilable with each other. Majorityrights has the correct platform for the advocacy of European peoples, and their regional autonomy. It formulated this platform by firstly considering the diverse opinions of ethno-nationalists. Secondly, after a process of argumentation an authentic theory emerged, which is known as left-nationalism or national-syndicalism. Step three is to equip European peoples with these ideas which are necessary to facilitate a transition toward true ethnostates and to enter into sustainable alliances within regional frameworks. Having an actual platform and consistently communicating that platform, is more important than trying to create the largest possible tent. The events of the past week only throw the truth of that observation into stark relief. Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.
![]() Oh, hey, has anyone in Europe noticed that Sweden is not Vietnam? I’m going to do something interesting which might be new to some readers, but which I think is a necessary part of cornering liberals so that they cannot continue to wear the masks of various other political groupings. I’m going to criticise the situation in Sweden, but I’m going to do it in a polemical form and it will be done from the left. It will be done so that people can see what that might look like. Sometimes people talk about how a country is destroyed ‘in slow motion’, and you have to watch trends develop over a very long period of time in order to find out what the tricks of the reactionaries look like. Other times, you can find the template by just watching for a matter of a few weeks, as the pattern of behaviour exhibited by the reactionaries is just a sped-up version of the long-term template that they have been using all along. As Sweden backslides into becoming one of the most reactionary and frankly dangerous European countries to live in, we can see a microcosm of how that disaster is fomented in a single snapshot of just the past eight weeks. Here’s Step One:
The reactionary bourgeoisie calls for even more migrants to enter the country because of their desire to knock down organised labour by using a reserve army of labour. They are completely out of control because the broad mass of the population has failed to establish institutional structures that would keep them in check. The labour unions have been totally co-opted by liberal-capitalists and the union bosses are on their payroll and can no longer be trusted. Clearly, someone needs to establish new labour unions that are independent from the control of the Swedish political establishment. The reactionary bourgeoisie are even now passing laws that ‘allow the migrants to integrate into the labour market’, by which they mean setting up a multi-tier labour arrangement. What does that mean? It means that the migrants and low-skilled Swedish workers alike all will find themselves thrown into a semi-feudalist mode of production despite living territorially inside of a so-called ‘advanced’ economy. It will be a subordinated mode which the reactionary bourgeoisie would maintain by implementing enforced stagnation. If that is allowed to continue, automation and mechanisation of the economy would be stalled, and in fact would go backwards, because there would be no incentive to develop productive forces further. Automation and mechanisation is usually spurred by a shortage of cheap labour, not a glut of it. Here’s Step Two:
That money to ‘increase spending’ is not going to come from the pockets of the haute-bourgeoisie and their banking associates. Instead, it will come from the income taxes and regressive sales taxes that are imposed by the liberal-capitalist state against the broad mass of the people. In other words, the taxes to pay for that ‘increase in spending’ will be collected from the proletariat and the petty-bourgeoisie. They will be asked to pay for their own enslavement, and pay for their own harassment by clerical-reactionaries in Muslim dress, and pay for their own impoverishment, and pay for the rising crime as Muslims rape their children. They’ll be told to accept this, because otherwise, someone might call them ‘racist’. And everyone knows how people are afraid of social ostracism like how cats are afraid of water. Probably. Here’s Step Three, just twelve days later:
The Swedish haute-bourgeoisie would like to thank you for accepting 10,000 migrants. Oh, sorry, they mean 22,000. No wait, they meant 74,000. Or was that 80,000? No, they really meant 190,000. But it might be even more later. The cuts enacted by the state onto itself will not be a cut in the amount of money being funnelled toward servicing debts and bailing out banks, but rather will be a cut to the quality of social services, hospitals, and schools for the broad mass of ethnic Swedish people. The haute-bourgeoisie who run the Swedish government should no longer be permitted to call themselves ‘progressive’, nor should they be allowed to call themselves ‘leftists’. For maximum irony and maximum punishment, the Swedish haute-bourgeoisie should instead be forced to experience an actual left-nationalist revolution right in their face which will utterly dispossess them of everything that they purport to own, so that they can see what actual leftism looks like. And now before you readers start asking me if I’m trafficking in pure heroin in this post, just stay with me for a moment and actually engage in this thought experiment. It’s just a thought experiment, but I’m doing this so that you understand a particular point here.
Obviously, the following groups will not be able to accept even the thought of such a programme, as it effectively confiscates all of their property and outlaws them:
That would be fortuitous, given that all three of those subversive miscreant groups could then be hunted down and arrested by the military or secret police, and then they could be sent to a detention facility and subsequently deported from the country. Now, what is the point of this thought experiment? Well, I invite any of the Swedish readers of Majorityrights, to find some Swedish so-called ‘leftists’ in your neighbourhood. Propose my thought experiment programme goals to them with a straight face and with a seeming seriousness of intent, and then see how they react to it. If the so-called ‘leftists’ react to the programme with horror and loathing because it harms the pro-immigration agenda, then you can say to them, “Oh, I see, you aren’t really leftists at all, you’re actually just a bunch of liberals who love getting cucked by black and Arab men”. And you yourself will have also learned an interesting political lesson at the same time, from that whole experience. Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.
Vestiges in Christianity of Jewish thinking about the gentile have produced the following pathologies in the European religious life: a) the replacement of the subject’s relation to tribe and kind with a relationship with “God”, b) the related turn away from existenz (consciousness) in nature and life and to belief and proposition (salvation for an ever-lasting life after death), c) the related notion of the immortal soul as the focus of concern. All three leading directly to the liberal, ie, post-Christian, focus on “the individual” as a deracinated, sexually ambivalent agent busily “breaking all the bounds” of Nature to be “free”. d) In the absence of relation to tribe and kind, the related notion of (non-possible) boundless love for all men and, specifically, non-reciprocal altruistic works. These, of course, operate to drench the subject in a sense of “Christian righteousness” and self-sanctification (which equate in the liberal teleology to narcissism and feelings of moral superiority). e) The imposition of a hyper self-critical moral regimen of uprightness (particularly in regard to religious piety and devotion, dogma, sexual repression, the aforementioned charity to the Other, etc) that is perfectly unrelated to the experience and knowledge of consciousness. It is not the object of Christianity that the subject should experience the liberative process: absence ◄ habituality (mechanicity) ◄ immersion ◄ negation ◄ reverie ◄ sloth ◄ passivity ◄► intent ► attention ► stillness ► detachment ► affirmation ► appropriation ► presence ► non-ascription of identity ► self-annihilation ► Being ... but that he/she should busily concern his/herself to shape his/her life and actions in accordance with Jewish millenarianism. The Christian gets eternal life after death, the tribe of the Jews gets G_d’s gift of the world in life.
![]() Yes, the North Atlantic was completely destroyed, but for a wonderful moment in time we had no Islamophobic comments on Facebook! There are few things in politics more fulfilling than seeing greed and fear—which are not ‘bad’ emotions, it’s all about context—combine to create genuinely good performance art, a kind of art that is a work of genuine originality. That’s how it is with the Facebook censorship story, it just gets better by the day. The law firm Jun Lawyers, which specialises in IT Law and is headed by Jun Chan-jo, has seen an opportunity for publicity and profit. It is going to be found through the fact that between Angela Merkel, Heiko Maas, Anetta Kahane, Eva-Maria Kirschsieper and Mark Zuckerberg, they have virtually no capability at all of actually policing all the ‘hate speech’ that now exists on Facebook due to the reaction of a sizeable number of German citizens to the migrant influx that Angela Merkel herself invited into Germany. The continued existence of ‘hate speech’ all over Facebook means that the liberal government is violating its own laws and its own constitution. Since Facebook is also possibly violating those same laws, and since none of them can do a single thing about it without installing something akin to the ‘Great Firewall of China’ or the ‘Great Keyword Filter of South Korea’ —except aimed at the all-pervasive ‘Far Right hate speech’ rather than say, ‘reactionaries’, or ‘Far Left Marxists’, or ‘anarchists’—Jun Lawyers can be sure that the German legal tangle is a gift that will keep on giving. The liberal government has effectively promised to win at whack-a-mole, has made it illegal to lose, and is now finding itself unable to stop losing. Now finding themselves trapped in a forest of the censorship laws of their own making which they are legally obligated to enforce, and with social media being used to propagate messages of ‘hate’ toward everyone and everything, the liberal-capitalist occupied German government is considering suing Facebook, the German court system is considering whether to find the German government to be in violation of its own constitution, while the Jun Lawyers firm is suing both the liberal government and Facebook simultaneously. I would urge all ethno-nationalists out there not to be angry with Jun Chan-jo. His name will appear a lot in the media going forward, but it is prudent to regard him as the ‘Gordon Gecko’ of IT Lawyers, and to take a tolerant stance toward him. I’ve heard some unfortunate stories about people sending him hateful emails and tweets which insult him on the basis of his Korean ethnicity and so on. Please do not do this to him. It’s just business, isn’t it? Jun Chan-jo should not be regarded with hatred, he should be regarded with love, because he’s just doing his job and he’s doing it very well. Let’s remember the relevant section of that famous speech that Gordon Gecko made in the 1987 film ‘Wall Street’:
The aggregate effect of the self-serving actions of Jun Chan-jo is that he’s basically calling the liberal government and Facebook on their own bluff and forcing them to try to follow through on their own laws. He’s performing the socially useful and totally logical function of holding the liberal government and the clique of Jews who own Facebook to account for the laws that they themselves committed to. But the government can’t comprehensively follow through on these laws, because it’s operationally impossible for them to police all of the things which are being said about Muslim migrants daily on social media in Germany. All the state apparatus can really do is strike a small number of ‘offenders’ randomly, and then when this proves ineffective, it turns on itself to play internal blame-games in response to legal challenges. Look for yourself at the circular firing-squad which has manifested:
The best thing that can happen is for this chaos to continue. It’s an unlimited and unwinnable censorship battle which the liberal-capitalist occupation government in Germany has plunged itself into. About 35 million migrants in total may be heading toward Europe, and Germany is refusing to permit political discussion of Angela Merkel’s monstrous open-doors policy to take place on the public political stage. So, the conversation persists on the internet, and then the liberal government chooses to include such conversation under the rubric of the enforcement of its ‘racial hatred’ censorship laws. If the liberal occupation government wants to adopt a zero-tolerance policy toward ‘hate speech’ and if they promise to follow through on that impossible task, then I give my warmest regards and a jaunty salute to anyone who is able to engage in culture-jamming or legal-jamming actions to put that ridiculous censorship system under stress. The liberal occupation government might as well be trying to censor discussion of the weather. To all the patriotic Germans out there, I encourage you to keep posting ‘offensive’ things, and to keep organising and engaging in street actions, and in so doing, keep jamming up the liberal censorship system. Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.
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